Letters from the International School
How did John Main learn about meditation?
by Kim Nataraja
John Main was introduced to meditation when he was serving in
the British Colonial Service in Malaya. During the course of his
duties there he met Swami Satyananda, founder of the ‘Pure
Life Society’, who lived a spiritual life dedicated to serving
others. John Main was very impressed by the serenity and the holiness
of this monk and when the official business was over they started
talking about prayer, especially about the Swami’s way of
repeating a mantra during the whole period of his meditation. Soon
John Main found himself asking the Swami whether he as a Christian
could learn to pray in this way. The Swami told him laughingly that
it could only make him a better Christian!
In his book ‘Christian Meditation - The Gethsemani Talks’
John Main recounts how the Swami stressed the importance of meditating
each morning and each evening for half an hour, saying: “If
you are serious and if you want to root this mantra in your heart
then this is the minimum undertaking.....During the time of your
meditation there must be in your mind no thoughts, no words, no
imaginations. The sole sound will be the sound of your mantra, your
word. It is like a harmonic. And as we sound this harmonic within
ourselves we begin to build up a resonance. That resonance then
leads us forward to our own wholeness...We begin to experience the
deep unity we all possess in our own being. And then the harmonics
begins to build up a resonance between you and all creatures and
all creation and a unity between you and your Creator.”
This was the start of John Main’s journey of meditation.
Meditation leads into the silence conducive to contemplative prayer,
deep silent prayer, and it became the mainstay of his prayer life
and his whole existence, and finally led him to become a monk. At
that time meditation was not accepted as a valid Christian way of
prayer and he had to relinquish it on becoming a novice, which he
did in the spirit of Benedictine obedience. He sorely missed it
though, but saw it as being taught a form of detachment: “I
learned to become detached from the practice that was most sacred
to me to me and on which I was seeking to build my life. Instead
I learned to build my life on God himself.”
Many years later he was overjoyed to discover the practice he
had been taught by the Swami in the writing of John Cassian, a Christian
monk, a Desert Father of the 4th century CE. There he read of “the
practice of using a single short phrase to achieve the stillness
necessary for prayer”. He felt he had “arrived home
once more and returned to the practice of the mantra.”
He was a pioneer in sharing this way of prayer through meditation
groups, books and retreats, not just with monastics but with ordinary
people, young and old. After his death Laurence Freeman OSB took
over this task and became the Community’s spiritual guide,
and in 1991 he founded ‘The World Community for Christian
Meditation’.
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